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Dental Metals and their Meaning

Heavy Metal Detoxification from a New Perspective

A lecture by Antonie Peppler

In recent years the conscious of many people has changed. People’s perspective on the environment is different. The causes for illness are more often sought after than was previously the case. The environment is more critically examined than ever before. Toxins and cases of toxication have caught our attention. Illness is not just an accident anymore, but environmental poisoning and heavy metals are named as the cause of diverse disorders.

It is a fact that through various analytic methods, e.g. urine analysis, energetic measuring methods or through kinesiology, considerable toxication is being found in patients today. Most of the time the causes are still being sought externally. “The amalgam is at fault!” The dentist who still uses amalgam has become questionable. If the amalgam is removed and replaced by gold, we are left with a palladium poisoning. Gold is hardened with other metals that have proven to be almost as toxic as the amalgam was. A fine kettle of fish:

If this continues, we will continue to replace everything again and again according to the newest findings, given of course that mankind survives so long.

Fortunately, there is another possibility to help: the knowledge of self-responsibility.

The self-responsibly thinking and acting person has understood that he is a part of the divine creative power. He sees that no one other than himself has created his life and his life situation. This leads to the brutal reality that “being at fault” does not exist, neither inwardly nor outwardly. The situation in which a person lives is the result of his decisions. The subconscious as well as the conscious mind is at work here. The person that didn’t notice that he had been photographed speeding must pay the ticket just as much as the one who was aware of the fact. The highest levels of conscious are required for a person to grasp why and how he creates or has created his life situation.

The law “As within, so without” belongs to the topic of self-responsibility:

Everything around us is a mirror of our inner world.

With a closer look at the external world, it is always possible to read what is happening on the inside. The person who has decided to want to be only “good” will possibly find “evil” in his outer world as a compensation. Inside, he has ruled out the “play options” of evil and aggression and so this missing part must appear in the outer world to create a balance.

This law applies not only to psychic issues, but can also be seen on the material level. The person, for example, who collects cacti doesn’t do this by accident. He has activated the “issue” of the cactus within himself.

The cactus is prickly, that is, resistant and repelling. It can withstand great differences in temperature, in other words, varying moods. It needs little water, is frugal to ascetic. It blossoms shortly before it must give up and cannot withstand anything anymore and then gets water; they are extremely thankful if they receive any attention at all.

The “cactus friend” can recognize his own inner characteristics in the outer world when he looks and can change these if he desires. The creative impulse in union with awareness makes our life playful. When the awareness is lacking, life often remains tragic and appears to be controlled from without.

The law “as within, so without” applies to everything, even toxins or toxic heavy metals. We “only” have to be able to read their meaning. Toxins that have the capacity to kill have such a dominant significance that the person who does not grasp this meaning relinquishes his individuality and, with it, his life. He subjugates himself to the issues of the toxin thereby forgoing his creative possibilities.

The person, who is supposedly poisoned by amalgam, is confronted by the metals: mercury, silver, tin and copper.

Mercury

The significance of mercury is similarly deeply acting as is its toxic effect.

Mercury is especially toxic when, for example, it leaks out of a broken thermometer, evaporates at room temperature and is inhaled. In the mouth, as a constituent of amalgam, it becomes toxic through the friction of the chewing process.

The removal of amalgam is also a toxic process.

Mercury is a cellular toxin that is stored in the liver, the kidneys, the spleen and the brain. It forms chemical bonds easily and can even work destructively upon the DNA.

Free mercury rolls around in a ball, appears undisciplined and chaotic and is difficult to gather together again. The person who tries to collect it without protection is poisoned through the breath and touch. Mercury has the compulsion to bind to precious [German: noble] metals and especially to gold. It is apparently only useful in a bound or “confined” state as in a thermometer.

The symbolism of mercury describes a person who likes to attach himself to other “noble,” supposedly more stabile people in order to feel more secure.

An external framework is needed because the personality is so uncertain within itself that it is unable to give to itself its own boundary. The apparently stabilizing attachment to others in the sense of conforming manipulates (poisons) the feeling of self-esteem (liver), influences the relationship with those with whom one is close (kidneys), hinders serenity (spleen) and alters creative, intelligent thinking (brain).

Understandably, not all people react in the same manner to the amalgam that they have in their mouth or to a fallen thermometer:

The reaction has something to do with the personality development of these “poisoned” people.

The person who reacts to mercury with symptoms of toxication has apparently unconsciously decided to free himself from the imitation and patterns conformity of childhood and to develop into an independent, self-responsible personality. In this sense, the pathological reaction to mercury is a decisive turning point in the development of a person. He begins to recognize the limitations of the external frameworks that previously seemed to provide security, such as his parents’ home, his partnership, company, clubs, financial ties, etc. and starts to free himself from them. He begins to want to create his own framework.

He begins to recognize his personality.

This is certainly the most important, the most basic and most tedious process in the entire development of the human being. There are always new advances in one’s consciousness and knowledge to be made along this path.

The developmental process to a self-responsible, individual personality is not completed until the mercury has been completely removed from the cells. It can easily be seen that this metal is found again and again within the body!

The despair over the difficulty in “detoxing” mercury should lead one rather to the question:

“Where am I still conforming; where am I not authentic?” The more that individuality is developed, the less mercury on the outside in material form and with this is also meant the toxicity of the cells. The development to individuality and living this is the greatest possible social deed in the sense of the common good that can be done. This appears to be a paradox, but everyone has the duty to live out what has been anchored within him as a personality and a part of the whole.

Mercury means:

One’s own life forces find no content and are sacrificed to the life force of someone else.

It is certainly no accident that the other metals that belong to amalgam find themselves together. This becomes very clear in the summary of the significances of these metals. This is not the place to expand upon them in the detail that we have done for mercury and so only the basic meaning is presented here.

Silver means:

Lack of primal trust, feels no right to exist.

Has not earned the right to be an accepted part of the universe treated as an equal. Stuck in the dependability of his own ways. Financial security and calculable financial concepts become a substitute for primal trust.

Tin means:

Life’s pleasures are not allowed.

Because of guilty feelings and being afraid of life, security becomes more important than life’s pleasures. Doesn’t accept the responsibility for his life.

Copper means:

Bondage, leans on others out of feeling weak.

A partner is needed to increase one’s security. Suppression is often the price paid for this pseudo-security. Hangs on for the sake of security.

In looking at the significance of the metals in amalgam, taken together, we see that life’s pleasures, which can only be experienced by the individual, self-responsible person, become the victim of the need for security. The person, who develops amalgam symptoms and then lets his amalgam be removed, begins the process of freeing himself from pseudo-security to unfold a conscious, individual personality that enjoys life – an exciting but tedious process of life.

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